003a Julian

Ruler: Julian (Apostata), 361-363 AD (as augustus)

Obverse: FL[avivs] CL[avdivs] IVLIANVS P P AVG; Pearl-diademed (two tails to diadem), draped and cuirassed bust of Julian II with short beard arranged in two waves to right (RIC effigy variant I).

Reverse: VIRTVS EXERCITVS ROMANORVM / ANTA Roman soldier advancing right, without cloak, head to left, holding short trophy sloping slightly backwards over his left shoulder and dragging bound and kneeling captive with his right hand (RIC reverse variant 1). 

Mint: Antiochia on the Orontes, 361-363.

Denomination: Solidus

Weight: 

Reference: RIC VIII 195, (Depeyrot 15/2)

Note: Very rare!

Solidi struck for Julian as Augustus always bear the legend VIRTVS EXERCITVS ROMANORVM.

However, RIC distinguishes 3 different Julian's effiigies and 5 different types of the reverse scene (the soldier is with or without the cloak; cloak flies out behind or hangs straight from shoulders; long or short shaft of the trophy and its position: held vertical, held sloping slightly backwards or held transversely; and position of the captive: kneeling or crouching).   

Julian, Flavius Claudius Julianus,  (331 – 26 June 363) was the Caesar of the West from 355 to 360 and Roman emperor from 361 to 363, as well as a notable philosopher and author in Greek. His rejection of Christianity, and his promotion of Neoplatonic Hellenism in its place, caused him to be remembered as Julian the Apostate in Christian tradition. He is sometimes referred to as Julian the Philosopher. 

A nephew of Constantine the Great, Julian was one of few in the imperial family to survive the purges and civil wars during the reign of Constantius II, his cousin. Julian became an orphan as a child after his father was executed in 337, and spent much of his life under Constantius's close supervision. However, the emperor allowed Julian to pursue freely an education in the Greek-speaking east, with the result that Julian became unusually cultured for an emperor of his time. In 355, Constantius II summoned Julian to court and appointed him to rule Gaul. Despite his inexperience, Julian showed unexpected success in his new capacity, defeating and counterattacking Germanic raids across the Rhine and encouraging the ravaged provinces' return to prosperity. In 360, he was proclaimed emperor by his soldiers at Lutetia (Paris), sparking a civil war with Constantius. However, Constantius died before the two could face each other in battle, having allegedly named Julian as his successor.

In 363, Julian embarked on an ambitious campaign against the Sasanian Empire. The campaign was initially successful, securing a victory outside Ctesiphon in Mesopotamia. However, he did not attempt to besiege the capital. Julian instead moved into Persia's heartland, but he soon faced supply problems and was forced to retreat northwards while being ceaselessly harassed by Persian skirmishers. During the Battle of Samarra, Julian was mortally wounded. He was succeeded by Jovian, a senior officer in the imperial guard, who was obliged to cede territory, including Nisibis, in order to save the trapped Roman forces.

Julian and Jovian were the last sole emperors to rule the whole Empire for their entire reign, after which it was permanently divided between a Western and Eastern court.

Julian was the last non-Christian ruler of the Roman Empire, and he believed that it was necessary to restore the Empire's ancient Roman values and traditions in order to save it from dissolution. He purged the top-heavy state bureaucracy, and attempted to revive traditional Roman religious practices at the expense of Christianity. His efforts to build a Third Temple in Jerusalem were probably intended to harm Christianity rather than please Jews. Julian also forbade Christians from teaching and learning classical texts.

Collection : 18c Roman solidi